Your Unique Nature

“The original cause of everything”

This Devi is present in every class of the world in the form of the distinctiveness called jati. To that power, salutations, salutations, salutations.

This sutra uses the beautiful word jati.

Today jati is taken to mean caste: this caste, that caste. But that is not its meaning here. The Adi Shakti Herself has created a power in the form called jati.

People have used jati to create divisions in the human mind, many castes of many colours, each with its own features, and from them they have built many religions.

But when one is in the flow of the great power of consciousness, where are these divisions of caste? Like a flood in nature, that flow absorbs them all.

The true meaning of jati is “genes”: lineage, heredity, the original cause of everything, a person’s real distinctiveness.

(Here the talk gave an explanation of jati, kula and gotra, naming gotras one by one.)

This real distinctiveness comes in five kinds (five types of genes):

• complementary genes,
• supplementary genes,
• duplicate genes,
• polymeric genes,
• sex-linked genes.

Jati means that everyone has their own distinctiveness. When you look at each person, you feel that each carries a different, distinctive set of genes, a lineage.

Some such people have a good life and good dealings, and are very influential.

This can be called a distinctive personality, good genes, a distinguished lineage.

Genes change a person in two ways:

• Whatever you are doing (working, studying, moving about, doing business), you live a life built on a regular, orderly pattern (system, conditioning).
• They also change the way you search for a new life now (they reprogram you, they shift you).

Our memory, our original behaviour and the circumstances that shape our dealings play out there; a situation leaves its impact. The root of all this is the genes.

When we research genes, we find that a person’s qualities, body language and dealings can be read through the genes (the lineage), observing the body from the hair on the head down to the feet.

Every body carries many distinctive genes. They may include the diseases the body is prone to, the glow and colour of the skin, and the colour of the eyes: black, blue, brown and many others. At the root there are many distinctive traits.

Yet looking at everyone, you fall into the illusion that all people are the same. But everyone cannot be the same.

People carry many different traits and distinctions.

We should notice these distinctions, accept them and see them. Everyone should be included in them, and we should mingle with one another.

Jati rupena samsthita means the form of a special quality: unique.

Utterly unique, the one power, the only one, incomparable, matchless, unequalled, second to none, supreme, complete, extraordinary, non-dual: all this Devi power is within us.

No two people have the same qualities. Every human has two eyes, two ears, a nose and a mouth: everyone has the five senses, the nine openings and the organs of action, all in their highest state.

Yet eye colours differ, and fingerprints differ.

In the same way, the inner mind holds many distinctive features. So we must not compare one person with another (weigh them on a scale), and we must not come to conclusions about them (pass judgment).

Each person has their own special features and traits.

So stop weighing people on a scale: this one is like this, that one is different, one is heavy and another light, one is fat and another thin. See everyone from an equal distance.

To live in nature (the environment) and in society, one must be free. Otherwise, what is the use?

Because the Adi Shakti is supremely free, extraordinary, complete, all-knowing, and exists in the form of supremacy.

Freedom itself is one of Her powers. That powerful Adi Shakti is the non-dual state, all-knowing completeness, Shiva and Shakti, yin and yang. This is what jati rupena means: the lineage, the tradition of Shiva-Shakti, Sanatana.

Then we have no choice to make. We can be non-judgmental, detached, neutral. We accept every person, and ourselves, selflessly and with respect, and see them with awareness. Then, with great peace, free of guilt and without extra burden, burden-free, effortless and free-flowing, life becomes a complete journey. The Devi is seen as the Mother. She nurtures us, protects us and shows us the good path. Then the complete journey of our life, and our spiritual journey, reach fulfilment.